Wednesday, April 12, 2017

Gender Dysphoria in the Bacha Posh Community

In Afghanistan, the more sons you have in your family, the more powerful you are.  In families that have only daughters, it is not uncommon for parents to choose to dress and name their newborn female infant as a boy.  These families will go so far as to send their “son” to all-male schools, where they are often targets of physical and mental abuse.  This methodology is called “bacha posh” in Persian-- bacha translating to boy, and posh translating to clothes--and is still in practice to this day.  These girls are told at home that they are not men, but in fact women, yet in front of non-family members they must act like men.  The daughters chosen to be the “bacha posh” of the family gets to go out in public with their fathers, uncles, etc.--something that their sisters would never be allowed to do.  
The practice of this gender-swap was not well known until Jenny Nordberg--who also wrote the novel The Underground Girls of Kabul-- wrote an article about bacha poshes in 2010 for the New York Times.  There are still not many statistics on the subject, aside from the interviews Nordberg conducted.  One of the girls she interviewed named Faheem was quoted saying, “My turning point was when I started thinking about being a woman. Why should I need to hide? Could I not have the same pride, and the same abilities, as a girl? Why did only my male self have that strength? I had been so proud to be a boy, in that I had figured it out and outsmarted everyone. That I had won. But I began feeling more and more angry. I was like, ‘How long will I have to do this?’”
Between being a girl at home and a boy at school, many bacha poshes develop an intense form of gender dysphoria syndrome, or Gender Identity Disorder.  This syndrome affects the girls negatively, confusing their idea of their own gender and genitalia, and often leading to depression and isolation.  Often, girls have a hard time transitioning back from being male, and don’t know how to restart their lives.
When the girls turn 13-15, they often transition back to female, because getting their period is considered a good time to switch.  However, if the family chooses to not switch them over then, they will sometimes wait until they are at marriage age, and go from one day living as a boy to the next day living as a wife.  In Afghanistan, 43.6% of women complete their education, compared to 89% of men.  The EPDC published the data that “in 2011, the literacy rate of youth aged 15-24 was 61.9% for male and only 29.9% for female, suggesting that young men are twice as likely to be literate compared to young females.”  So in a society where women have less of a chance of a real education, parents will decide that they should be raised as men.

In patriarchal societies, such as Afghanistan, male’s contributions are considered much more worthy than women’s.  This results in discrimination around women, and the need for more feminism.  bacha poshes’ are no different.  These girls are being told they are two different genders, confusing and reinforcing the idea that men are more important than women into their young brains.  To be “worthy” in the public eye, they must pretend to be something and someone that they are not.  The problems with the bacha posh community is greater than we think.  It stems from the opinion that male’s are worth more in society, and commands kids during the hardest times of their lives to abide by that same way of thinking.


Citations:
Nordberg, Jenny. "The Afghan girls raised as boys." The Guardian. September 22, 2014. Accessed April 9, 2017. https://www.theguardian.com/lifeandstyle/2014/sep/22/girls-boys-afghanistan-daughters-raised-as-sons-puberty-bacha-posh.

EPDC Spotlight on Afghanistan. (2012). Retrieved April 12, 2017, from http://www.epdc.org/epdc-data-points/epdc-spotlight-afghanistan

Nordberg, Jenny. "Afghan Boys Are Prized, So Girls Live the Part." The New York Times. September 20, 2010. Accessed April 12, 2017. http://www.nytimes.com/2010/09/21/world/asia/21gender.html.




7 comments:

  1. It would be interesting to see if there are any positive effects from this. For example, a bacha posh realizing that she can do anything a boy can do for she has acted as one her whole life, and becoming mentally empowered from that. I'm actually surprised the parents have not figured that out. If a girl can dress and act like a boy and nobody notices the difference, then shouldn't this show that boys and girls should be treated (and valued) more equally?

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  2. I brought this up in class but I think it would be really interesting to see how this plays out and if any repercussions come to any of the bacha posh for the what seems to be relatively recent findings of such a vulnerable (might be a bad word choice) group of people. I am curious about what happens to a bacha posh when they transition--does society accept them as a girl again? Is the community around the individual aware of their status as a bacha posh in the first place? I'm just kind of curious about the reactions from the close community.

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  4. What I think is particularly interesting about this blog is how the Bacha Posh don't have an identity at all. They go from the identity of a Bacha Posh to then being a wife or getting their period (which is sort of forced), they never identify as a "woman" or something that they choose to identify by. However, Bacha Posh or not, woman in Afghanistan don't have an identity, so it's an interesting concept to give woman or girls an identity even if it isn't one that was chosen.

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    1. It also goes to show that masculinity rules the Afghanistan culture and community, as it is crucial for them to have a male in the family; masculinity rules over any other identity in their culture. This also can relate to "Dude you're a fag", where CJ Pasco focuses on a high school that is ruled around hegemonic masculinity and shows how that changes the people in the school and the way they view things. I'm curious to see a society where this isn't the case, as there probably aren't very many. Is there any societies like that?

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  5. This post really hit home to me. I have a lot of family in the middle east and my grandma is currently housing a Syrian refugee. I've spent nights with our family's refugee listening to stories about her times in Syria and why she left. It's heartbreaking. Regardless, she talked to me about how free she felt here in the US expressing her gender and to be who she wants to be because back at home she was not able to show any self expression. It warms my heart to know that she feels free here to express herself through her gender.

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  6. i find it interesting how so many of us view the idea of forcing someone who was assigned female at birth to embody the gender norms of a boy as something despicable and wrong. However, when we impose the gender norms of what they were assigned at birth it is completely normal. There are, of course, stark differences such as the idea of the Bacha Posh being implemented to gain power due to their status as a boy, however i cant help but draw connections between this and what we consider to be completely normal, even though in both, the parents are imposing gender norms that may not align with their child.

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